CREATED IN 2009, Self-Capital explores the complex interactions that connect bio-power and imposing neoliberal capitalist structures with the ill, but recovering, social body. Throughout each of the three episodes viewers follow a personified Global Economy, portrayed by actress Penelope McGhie, as she struggles to work through a series of prescribed body-oriented techniques and exercises.

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MARK FISHER WAS OFTEN ASKED what "capitalist realism" is. His most interesting answer was that it is “a pathology of the Left.” Fisher thought the Left, in its pathology, had capitulated to neoliberalism, and thus to capitalism. This raises the question of whether the end of neoliberalism will mean the end of capitalist realism, and even the end of capitalism.

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WHAT DOES IT MEAN TO SAY that Platypus is the psychoanalyst of the Left? Thinking through this analogy can provide some clarity about the Platypus project and its relationship to the existing Left.

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A discussion on Democracy and the Left held at Goldsmiths, University of London, on March 28, 2019.

Speakers:

Benjamin Studebaker (Cambridge University, What's Left podcast)
Marjorie Mayo (Emeritus Professor, Goldsmiths University)
James Heartfield (Independent author, Spiked!)
Adam Buick (Socialist Party of Great Britain)

Description

Corbyn, Sanders, Trump, Brexit, and the gilet jaunes among others have all claimed the mantle of democracy, but what does it mean for the Left? Our panel will be held on the eve of the planned (at the moment!) date for the UK to leave the EU.

This panel will be part of an international series put on by Platypus on the same theme, addressing the democratic movements which have been taken up by both the left and right in recent years.

Questions for panelists:

1. What is the relationship between democracy and the working class today? Do you consider historical struggles for democracy by workers as the medium by which they got “assimilated” to the system, or the only path to emancipation that they couldn’t avoid trying to take?
2. Do you consider it as necessary to eschew established forms of mass politics in favour of new forms in order to build a democratic movement? Or are current mass form of politics adequate for a democratic society?
3. Why has democracy emerged as the primary demand of spontaneous forms of discontent? Do you also consider it necessary, or adequate, to deal with the pathologies of our era?
4. Engels wrote that “A revolution is certainly the most authoritarian thing there is”. Do you agree? Can this conception be compatible with the struggle for democracy?
5. Is democracy oppressive, or can it be such? How would you judge Lenin’s formulation that: “…democracy is also a state and that, consequently, democracy will also disappear when the state disappears.”

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