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You are here: The Platypus Affiliated Society/Archive for category 2016

With Speakers (in order): 

Rex Dunn (Writer)
Zhoe Granger (Director, Arcadia Missa) 
Peter Osborne (Professor Of Modern European Philosophy, Kingston University) 

Panel description: 

If it is true that the 'commodity-structure' (Lukács) is the defining feature of modern capitalism down through the present, then it stands to reason that it has no less impacted the way art is produced, consumed, circulated, and exchanged. This shift in art's character happened both objectively (e.g., as in an article produced for exchange on the market), and subjectively (i.e., as a kind of experience and form of expression for the social and individual body). However, art's relationship to its status as a commodity is an ambivalent one: Art has become at once more free from past forms of domination, but its freedom is constrained when subject to the dynamics of capital. Art as a commodity is both its cure and poison, and has evolved into a social problem for its practice. Since becoming aware of this problem, artists, philosophers, curators, and critics have taken various approaches in seeking to overcome it.

How has art under a capitalist society changed from its pre-capitalist practices? What is the commodity form, and what is art's relationship to its logic? Must art seek emancipation from the commodity form, or is it at home in it? In what sense does art take part in the Left and emancipatory politics, if at all? By asking these questions, this panel seeks to reinvestigate art's relationship to the commodity form, and make intelligible how this problematic relationship still sticks with us today.

Stalinism’s impact is difficult to see in the world today. North Korea and Cuba limp along, sponsored by a capitalist China and caudillo-ist Venezuela, respectively. The official Stalinist parties in the Western world remain, at least on paper, but tend to throw support behind Hillary Clinton or the local equivalent. In one way or another, any examination of Stalin is thus historical—not a critique of a living political movement, but of a movement situated in a time remote from our own. The object of investigation is a legacy whose practical effect in the present is deeply obscure.
Platypus as a project seeks to relate to the contemporary left by focusing on the Left in history. We do this because we think one’s understanding of history is in fact one’s theory of the present, of how the present came to be and what might become of it. We try to understand the left politics of the present in light of what the Left has been, so as to provoke critical reflection. Is the Left today living up to the legacy it inherits? Are we falling short of the aspirations of the past? Must we?
The recent Platypus panel on the “Death of Social Democracy” raised the prospect of a socialist left whose approach is not focused on taking power in capitalist national states, whether through the electoral reformism of traditional Social Democracy or a Bolshevik-style armed seizure, but on building a grassroots-democratic, confederal, and internationalist counterpower that can replace capitalist nation-states with a truly democratic socialism. This prospect was only broached in the critique of Social Democracy. I would like to suggest some perspectives to fill out this prospect.

Summer and Fall/Autumn 2016 – Winter 2017

Every Monday, 7:00-9:00 pm

Bongo Java, 2007 Belmont Blvd.

 

I. What is the Left? -- What is Marxism?


• required / + recommended reading


Marx and Engels readings pp. from Robert C. Tucker, ed., Marx-Engels Reader (Norton 2nd ed., 1978)


 

Week A. Radical bourgeois philosophy I. Rousseau: Crossroads of society | Aug. 8, 2016

Whoever dares undertake to establish a people’s institutions must feel himself capable of changing, as it were, human nature, of transforming each individual, who by himself is a complete and solitary whole, into a part of a larger whole, from which, in a sense, the individual receives his life and his being, of substituting a limited and mental existence for the physical and independent existence. He has to take from man his own powers, and give him in exchange alien powers which he cannot employ without the help of other men.

-- Jean-Jacques Rousseau, On the Social Contract (1762)

• epigraphs on modern history and freedom by James Miller (on Jean-Jacques Rousseau), Louis Menand (on Edmund Wilson), Karl Marx, on "becoming" (from the Grundrisse, 1857–58), and Peter Preuss (on Nietzsche)

+ Rainer Maria Rilke, "Archaic Torso of Apollo" (1908)

+ Robert Pippin, "On Critical Theory" (2004)

• Jean-Jacques Rousseau, Discourse on the Origin of Inequality (1754) PDFs of preferred translation (5 parts): [1] [2] [3] [4] [5]

• Rousseau, selection from On the Social Contract (1762)


 

Week B. Radical bourgeois philosophy II. Hegel: Freedom in history | Aug. 15, 2016

• G.W.F. Hegel, Introduction to the Philosophy of History (1831) [HTML] [PDF pp. 14-128] [Audiobook]


 

Week C. Radical bourgeois philosophy III. Nietzsche (1): Life in history | Aug. 22, 2016

• Friedrich Nietzsche, On the Use and Abuse of History for Life (1874) [translator's introduction by Peter Preuss]

+ Nietzsche on history chart of terms


 

Week D. Radical bourgeois philosophy IV. Nietzsche (2): Asceticism of moderns | Aug. 29, 2016

+ Human, All Too Human: Nietzsche: Beyond Good and Evil (1999)

• Nietzsche, selection from On Truth and Lie in an Extra-Moral Sense (1873)

• Nietzsche, On the Genealogy of Morals: A Polemic (1887)


 

Week E. 1960s New Left I. Neo-Marxism | Sep. 6, 2016 U.S. Labor Day weekend

• Martin Nicolaus, “The unknown Marx” (1968)

+ Commodity form chart of terms

• Moishe Postone, “Necessity, labor, and time” (1978)

+ Postone, “History and helplessness: Mass mobilization and contemporary forms of anticapitalism” (2006)

+ Postone, “Theorizing the contemporary world: Brenner, Arrighi, Harvey” (2006)


 

Week F. 1960s New Left II. Gender and sexuality | Sep. 12, 2016

• Juliet Mitchell, “Women: The longest revolution” (1966)

• Clara Zetkin and Vladimir Lenin, “An interview on the woman question” (1920)

• Theodor W. Adorno, “Sexual taboos and the law today” (1963)

• John D’Emilio, “Capitalism and gay identity” (1983)


 

Week G. 1960s New Left III. Anti-black racism in the U.S. | Sep. 19, 2016

• Richard Fraser, “Two lectures on the black question in America and revolutionary integrationism” (1953)

• James Robertson and Shirley Stoute, “For black Trotskyism” (1963)

+ Spartacist League, “Black and red: Class struggle road to Negro freedom” (1966)

+ Bayard Rustin, “The failure of black separatism” (1970)

• Adolph Reed, “Black particularity reconsidered” (1979)

+ Reed, “Paths to Critical Theory” (1984)


 

Week H. Frankfurt School precursors | Sep. 26, 2016

• Wilhelm Reich, “Ideology as material power” (1933/46)

• Siegfried Kracauer, “The mass ornament” (1927)

+ Kracauer, “Photography” (1927)


 

Week 1. What is the Left? I. Capital in history | Oct. 3, 2016

• epigraphs on modern history and freedom by Louis Menand (on Marx and Engels) and Karl Marx, on "becoming" (from the Grundrisse, 1857–58)

• Chris Cutrone, "Capital in history" (2008)

+ Capital in history timeline and chart of terms

+ video of Communist University 2011 London presentation

• Cutrone, "The Marxist hypothesis" (2010)


 

Week 2. What is the Left? II. Bourgeois society | Oct. 10, 2016

• Immanuel Kant, "Idea for a universal history from a cosmopolitan point of view" and "What is Enlightenment?" (1784)

• Benjamin Constant, "The liberty of the ancients compared with that of the moderns" (1819)

+ Jean-Jacques Rousseau, Discourse on the origin of inequality (1754)

+ Rousseau, selection from On the social contract (1762)


 

Week 3. What is the Left? III. Failure of Marxism | Oct. 17, 2016

• Max Horkheimer, selections from Dämmerung (1926–31)

• Adorno, “Imaginative Excesses” (1944–47)


 

Week 4. What is the Left? IV. Utopia and critique | Oct. 24, 2016

• Leszek Kolakowski, “The concept of the Left” (1968)

• Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11

• Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15


 

Week 5. What is Marxism? I. Socialism | Oct. 31, 2016

• Marx, selections from Economic and philosophic manuscripts (1844), pp. 70–101

+ Commodity form chart of terms

• Marx and Friedrich Engels, selections from the Manifesto of the Communist Party (1848), pp. 469-500

• Marx, Address to the Central Committee of the Communist League (1850), pp. 501–511


 

Week 6. What is Marxism? II. Revolution in 1848 | Nov. 7, 2016

• Marx, The coming upheaval (from The Poverty of Philosophy, 1847) and Class struggle and mode of production (letter to Weydemeyer, 1852), pp. 218-220

• Engels, The tactics of social democracy (Engels's 1895 introduction to Marx, The Class Struggles in France), pp. 556–573

• Marx, selections from The Class Struggles in France 1848–50 (1850), pp. 586–593

• Marx, selections from The 18th Brumaire of Louis Bonaparte (1852), pp. 594–617


 

Week 7. What is Marxism? III. Bonapartism | Nov. 14, 2016

+ Karl Korsch, "The Marxism of the First International" (1924)

• Marx, Inaugural address to the First International (1864), pp. 512–519

• Marx, selections from The Civil War in France (1871, including Engels's 1891 Introduction), pp. 618–652

+ Korsch, Introduction to Marx, Critique of the Gotha Programme (1922)

• Marx, Critique of the Gotha Programme, pp. 525–541

• Marx, Programme of the Parti Ouvrier (1880)


 

Week 8. What is Marxism? IV. Critique of political economy | Nov. 21, 2016

+ Commodity form chart of terms

• Marx, selections from the Grundrisse (1857–61), pp. 222–226, 236–244, 247–250, 276–293 ME Reader pp. 276-281

• Marx, Capital Vol. I, Ch. 1 Sec. 4 "The fetishism of commodities" (1867), pp. 319–329


 

Week 9. Nov. 28, 2016 U.S. Thanksgiving break


 

Week 10. What is Marxism? V. Reification | Dec. 5, 2016 / Jan. 9, 2017

• Georg Lukács, “The phenomenon of reification” (Part I of “Reification and the consciousness of the proletariat,” History and Class Consciousness, 1923)

+ Commodity form chart of terms


 

Winter break readings

+ Richard Appignanesi and Oscar Zarate / A&Z, Introducing Lenin and the Russian Revolution / Lenin for Beginners (1977)

+ Sebastian Haffner, Failure of a Revolution: Germany 1918–19 (1968)

+ Edmund Wilson, To the Finland Station: A Study in the Writing and Acting of History (1940), Part II. Ch. (1–4,) 5–10, 12–16; Part III. Ch. 1–6

+ Tariq Ali and Phil Evans, Introducing Trotsky and Marxism / Trotsky for Beginners (1980)

+ James Joll, The Second International 1889–1914 (1966)


 

Week 11. What is Marxism? VI. Class consciousness | Dec. 12, 2016 / Jan. 16, 2017

• Lukács, Original Preface (1922), “What is Orthodox Marxism?” (1919), “Class Consciousness” (1920), History and Class Consciousness (1923)

+ Marx, Preface to the First German Edition and Afterword to the Second German Edition (1873) of Capital (1867), pp. 294–298, 299–302


 

Week 12. What is Marxism? VII. Ends of philosophy | Dec. 19, 2016 / Jan. 23, 2017

• Korsch, “Marxism and philosophy” (1923)

+ Marx, To make the world philosophical (from Marx's dissertation, 1839–41), pp. 9–11

+ Marx, For the ruthless criticism of everything existing (letter to Arnold Ruge, September 1843), pp. 12–15

+ Marx, "Theses on Feuerbach" (1845), pp. 143–145


 

Winter–Spring 2017

II. Introduction to revolutionary Marxism