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In the mid-19th century, Marx and Engels observed, in the Communist Manifesto, that a specter was haunting Europe,  the specter of Communism. A century and a half later, it is Marxism itself that continues to haunt the Left, while capitalism remains.

What does it mean that Marx and Marxism still appeal, while political movements for socialism are weak or non- existent? What were Marxism's original points of departure for considering radical possibilities for freedom that might still speak to the present?

How does Marxism still matter? A teach-in led by Jacob Cayia on September 25th, 2012, at the School of the Art Institute of Chicago.

THE FIRST EVER REACTION by the Victorian ruling class to “Marxism” is found in a London Times leader of September 2, 1851 on “Literature For The Poor,” “only now and then when some startling fact is bought before us do we entertain even the suspicion that there is a society close to our own, and with which we are in the habits of daily intercourse, of which we are as completely ignorant as if it dwelt in another land, of another language in which we never conversed, which in fact we never saw.”
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A panel discussion organized by the Platypus Affiliated Society, held on March 20, 2011 at Left Forum, Pace University.

Panel Abstract:

Marx and Engels were not the preeminent socialists but rather socialism's greatest critics, distinguishing their "communism" from "reactionary," "bourgeois" and "democratic" socialism. Lately, Marx is taken for his theoretical analysis of capitalism more than his and Engels's revolutionary politics, discredited after the 20th century's spectacular failures of "Marxism." So what is Marx and Engels's political legacy? What Marx wrote after the failed "social-democratic" revolutions of 1848 still resonates: "Every demand of the simplest bourgeois financial reform, of the most ordinary liberalism, of the most formal republicanism, of the most insipid democracy, is simultaneously castigated as an 'attempt on society' and stigmatized as 'socialism'." How does Marx and Engels's politics of "communism," that is, socialism aware of its historical vocation, task us today?

Benjamin Blumberg - University of Chicago
Nathan Smith - The Platypus Affiated Society
Pam Nogales - New York University
Richard Rubin - Platypus
Tana Forrester - The Platypus Affiliated Society

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Platypus presents: Lessons from the history of Marxism

@ Left Forum
March 18-20, 2011

Pace University
next to City Hall, New York City
online registration page: http://www.leftforum.org/node/23
directions: http://www.leftforum.org/directions

Please join us for the following panel discussions:

The Bourgeois Revolution: from Marx’s point of view

//Saturday, March 19 | 10:00 a.m. – 11:50 a.m. | room W603A
Sponsored by the Platypus Review

James Vaughn - University of Texas at Austin, The Platypus Affiliated Society
Richard Rubin - The Platypus Affiliated Society
Spencer Leonard - University of Chicago, The Platypus Affiliated Society
Jeremy Cohan (chair) - New York University, The Platypus Affiliated Society
____________________________________________________________

Lenin’s Marxism

//Saturday, March 19 | 12:00 p.m. – 1:50 p.m. | room W607

Chris Cutrone - School of the Art Institute of Chicago, The Platypus Affiliated Society
Paul Le Blanc - LaRoche College
Lars T. Lih - Independent researcher
Ian Morrison (chair) - University of Chicago, The Platypus Affiliated Society
____________________________________________________________

The Marxism of Rosa Luxemburg

//Saturday, March 19 | 12:00 p.m. – 1:50 p.m. | room W606

Greg Gabrellas - University of Chicago, The Platypus Affiliated Society
Stephen Eric Bronner - Rutgers University
Ben Shepard (chair) - The Platypus Affiliated Society
____________________________________________________________

Lukács’s Marxism

//Saturday, March 19 | 3:00 p.m. – 4:50 p.m. | room W607

Jeremy Cohan - New York University, The Platypus Affiliated Society
Marco Torres - University of Chicago, The Platypus Affiliated Society
Timothy Bewes - Brown University
Timothy Hall - University of East London, U.K.
Chris Cutrone (chair) - School of the Art Institute of Chicago, The Platypus Affiliated Society
____________________________________________________________

Aesthetics in Protests

//Saturday, March 19 | 3:00 p.m. – 4:50 p.m. | room E330

Chris Mansour - Parsons School of Design, The Platypus Affiliated Society
Laurel Whitney - Yes Men
Marc Herbst - Journal of Aesthetics and Protest, Reclaim the Streets
Stephen Duncombe - New York University
Jamie Keesling (chair) - 491, School of the Art Institute of Chicago, The Platypus Affiliated Society
____________________________________________________________

Debating Alain Badiou’s “Politics of Emancipation”

//Saturday, March 19 | 5:00 p.m. – 6:50 p.m | room W615
Sponsored by the Demarcations

Bruno Bosteels - Cornell University
Chris Cutrone - The Platypus Affiliated Society, School of the Art Institute of Chicago
Nayi Duniya - Demarcations journal
Saul Thomas (chair) - University of Chicago
____________________________________________________________

Trotsky’s Marxism

//Saturday, March 19 | 5:00 p.m. – 6:50 p.m | room W607

Ian Morrison - University of Chicago, The Platypus Affiliated Society
Jason Wright - International Bolshevik Tendency
Susan Williams - Freedom Socialist Party
Spencer Leonard (chair) - University of Chicago, The Platypus Affiliated Society
____________________________________________________________

Marx and Engels’s Marxism

//Sunday, March 20 | 10:00 a.m. – 11:50 a.m. | room W603A
Sponsored by the Platypus Review

Benjamin Blumberg - University of Chicago, The Platypus Affiliated Society
Nathan Smith - University of Chicago, The Platypus Affiliated Society
Pam Nogales - New York University, The Platypus Affiliated Society
Richard Rubin - The Platypus Affiliated Society
Tana Forrester (chair) - University of Chicago, The Platypus Affiliated Society

I want to speak about the meaning of history for any purportedly Marxian Left. We in Platypus focus on the history of the Left because we think that the narrative one tells about this history is in fact one’s theory of the present. Implicitly or explicitly, in one’s conception of the history of the Left, is an account of how the present came to be. By focusing on the history of the Left, or, by adopting a Left-centric view of history, we hypothesize that the most important determinations of the present are the result of what th