The Decline of the Left in the 20th Century
Toward a Theory of Historical Regression
THE ABANDONMENT OF EMANCIPATORY POLITICS in our time has not been, as past revolutionary thinkers may have feared, an abandonment of revolution in favor of reformism. Rather, because the revolutionary overcoming of capital is no longer imagined, reformism too is dead. As the task of achieving human society beyond capital has been abandoned, nothing worthy of the name of politics takes its place, nor could it. The project of freedom has now altogether receded from view. For, while bourgeois thinkers like Hegel were no doubt mistaken in their identification of capital with freedom, they nevertheless grasped that the question of freedom only poses itself with reference to the capital problematic.
All Posts Tagged With: "Afghanistan"
2001
Nothing Left to say: a critique of the Guardian’s coverage of the 2008 Mumbai attacks
Spencer A. Leonard
[This article has been reprinted in Mainstream Weekly]
Deep historical precedents
However sincere its backers or belligerent its enemies, the “War on Terror” is not and cannot become anti-Islamist. This is not because, as some think, there is no Islamist or Taliban-style fascism on the receiving end of America’s War on Terror. Far from it. [...]
Afghanistan, internationalism and the Left: an interview with Terry Glavin
Andony Melathopoulos
The following interview was conducted as an email exchange between Andony Melathopoulos and Terry Glavin in December 2008. Terry Glavin is a Canadian journalist, an outspoken critic of the anti-war movement’s call to withdrawal foreign troops from Afghanistan and a founder of the Afghanistan Canada Solidarity Committee (afghanistan-canada-solidarity.org).
Andony Melathopoulos: You just returned from [...]
“Imperialism” What is it? — Why should we be against it?
“However difficult the task of grasping and confronting global capital might be, it is crucially important that a global internationalism be recovered and reformulated. . . .
The Left should be very careful about constituting a form of politics that, from the standpoint of human emancipation, would be questionable, at the very best, however many people [...]
