Pam Nogales, Carlos J. Pereira Di Salvo, and Laurie Rojas At the Left Forum hosted by New York’s Pace University in April of this year, a panel discussion was held on the subject of Politics of the Contemporary Student Left: Hopes and Failures. Organized by Alex Hanna of United Students Against Sweatshops (USAS), the panel […]PR web editor | 3 comments | Continued
Book Review: Michael Rudolph West. The Education of Booker T. Washington: American Democracy and the Idea of Race Relations.
New York: Columbia University Press, 2006. Greg Gabrellas IF THE COLOR LINE WAS THE PROBLEM of the American 20th century, then the 20th century did not manage to solve it. De jure segregation ended some forty years ago, and American social norms mostly bar the public expression of racist sentiment or stereotype. Yet by any […]PR web editor | 0 comments | Continued
Resistance to the Olympics coming to Chicago Chris Mansour photo taken by Matthew Cassel NO GAMES CHICAGO WAS FOUNDED in the summer of 2008 when the International Olympic Committee (IOC) announced that Chicago was among the bid cities for the 2016 Summer Olympic Games. The group’s aim is to prevent Chicago from hosting the games—nothing […]PR web editor | 2 comments | Continued
KARL KORSCH’S SEMINAL ESSAY on “Marxism and Philosophy” (1923) is a historical treatment of the problem from Marx and Engels’s time through the 2nd International to the crisis of Marxism and the revolutions of 1917–19 in Russia, Germany and beyond. More specifically, Korsch took up the development and vicissitudes of the relation between theory and practice in the history of Marxism, which he considered the “philosophical” problem of Marxism. Korsch, like Georg Lukács and the thinkers in Frankfurt School critical theory, was inspired by the “subjective” aspect of Marxism exemplified by Lenin’s irreducible role in the October Revolution. Korsch was subsequently denounced as a “professor” in the Communist International and quit the movement, embracing council communism and shunning Marxian theory, writing an “Anti-Critique” in 1930 that critiqued Marxism as such, and by 1950 actively seeking to liquidate the difference between Marxian and anarchist approaches. In so doing, Korsch succumbed to what Adorno termed “identity thinking.” By assuming the identity of theory and practice, or of social being and consciousness in the workers’ movement, Korsch abandoned his prior discernment and critical grasp of their persistent antagonism in any purported politics of emancipation.admin | 11 comments | Continued